All the action takes place in one room, the kitchen, but the form allows the reader different perspectives as the poem progresses.
Before you mislay this booklet, ask yourself the following questions: Four hundred years ago all English-speaking people were Catholic. Many of the greatest minds of the age'scientists, philosophers, reformers, poets, critics, etc.
I do not deny even to murderers the hearing I refuse to the Catholic Church. I condemn her upon the evidence of her enemies only, and in doing so I forget that men once so condemned Jesus Christ Himself.
Jesus founded a Church to teach all nations and to endure to the end of the world. Teaching them to observe all things whatsoever I have commanded you: To her teachers He said, 'He that heareth you heareth Me, and he that despiseth youdespiseth Me.
History tells me that she is the only world-wide Church that has preserved her identity, authority, and worship from Apostolic times see pages 15, 16, 17, 18, 19and that she is the only Church founded by the infallible Son of God.
Paul tells us that Faith without good works is dead. When Our Divine Saviour sent His Apostles throughout the universe to preach the Gospel to every creature He laid down the conditions of salvation thus: Here then our Blessed Lord laid down two conditions-Faith and Baptism.
What is this Divine Faith which we must have in order to be saved? It is to believe, upon the authority of God, the truths that God has revealed. Now, if a man is at liberty to believe any kind of religion, provided he be a good man, then what use for Christ to send out His Apostles to teach all nations?
Are men and nations at liberty to reject the teaching of the Apostles? Therefore, if a man would be saved he must profess the true religion. Now, if God commands me under pain of damnation to believe what He has taught, He is bound to give me the means to know what He has taught.
Has God given us such means. And so say the Catholics. What is the means God has given us whereby we shall learn what He has taught? For if God had intended that man should learn his religion from the Bible, surely God would have given that book to man.
Did He do so? Christ sent His Apostles throughout the universe and said: Christ did not say, sit down and write Bibles and let every man read and judge for himself. That injunction was reserved for the sixteenth century, and we have seen the result of it in the founding of about religions by men, all quarrelling with one another about the interpretation of the Bible.
Jesus never wrote a line of scripture, nor did He command His Apostles to do so, except when He directed St. John to write the Apocalypse 1, 11but ordered them to 'teach all nations. The Apostles, going forth, preached everywhere the Lord cooperating with them.
This passage is quoted in favour of private interpretation, but proves nothing of the kind. It is not imperative, but indicative, as reference to the Latin or Greek text shows, 'You search the scriptures is the sense, and Our Lord emphasised the point when He added, 'And you will not come to Me that you may have life.
The Church, established by Christ as the teaching authority, does not under-rate the Scriptures. In fact, the Church, selecting the true from the false among a great number of writings, declared the Canon of Scripture, affirming and defining by her authority that these certain books were the inspired Word of God.
As such, she preserved them, protected them, had them carefully copied and circulated, so that if it were not for the Catholic Church the books of the Bible would either have been lost altogether, or would have become unrecognisable among a mass of spurious documents.
We accept the Bible on the authority of the Church: The Church established by Christ existed about 65 years before St.
John wrote the Book of Revelation. During these 65 years how did the people know what they had to do to save their souls? Before the invention of the printing press and movable metal types in the fifteenth century, books had to be copied laboriously by hand, principally on to parchment.In “Sestina,” Elizabeth Bishop tells a painful story of a grandmother and a child living with loss.
The story, set in a kitchen on a rainy late afternoon in . The poems by Elizabeth Bishop on our course reveal many of the most striking characteristics of her work: her eye for detail, her interest in travel and different places, her apparently conversational tone, her command of internal rhyme, her use of repetition, her interest in strict poetic forms (the sonnet and the sestina), childhood memories.
A sestina is a very strict form of poetry. The same six words end the lines in the first six stanzas; however, in the last three-line stanza—known as .
A sestina (Old Occitan: cledisat; also known as sestine, sextine, sextain) is a fixed verse form consisting of six stanzas of six lines each, normally followed by a three-line benjaminpohle.com words that end each line of the first stanza are used as line endings in each of the following stanzas, rotated in a set pattern.
The invention of the form is usually attributed to Arnaut Daniel, a troubadour. A sestina (Old Occitan: cledisat; also known as sestine, sextine, sextain) is a fixed verse form consisting of six stanzas of six lines each, normally followed by a three-line envoi.
The words that end each line of the first stanza are used as line endings in each of the following stanzas, rotated in a set pattern.
SESTINA Sestina, written by Elizabeth Bishop is similar to an autobiography of the author which almost depicts the situation when her (author’s of course!) mother got institutionalized for a permanent period due to some psychological disorder and Bishop went to live with her grandmother.